Violence in and by Paris: Any way out?

Atlanta, Georgia, USA

The atrocity in Paris seems to trigger the word “terrorism” with a higher frequency than ever, in the media, from the politicians. Doing so, they sign their intellectual capitulation: trust me, I am not going to try to understand anything. Watching politicians on 56 US TV channels in Georgia there was not a single word analyzing why?; like underlying conflicts and traumas.

Nor conciliation and solution. Only a description of what? – the horrible violence. And what to do: more violence, war. With a question mark though: Will it work?

The whole Western world was living up to the old French saying – Cet animal est très méchant, quand on le bat, il se defend. (That animal is very vicious, when you beat it, it defends itself). Look at centuries of French/Arab-Muslim relations and find one-way beating, killing, conquest, colonialism, exploitation, France using them in wars against Turkey and against Germany promising freedom and breaking their promises, raw post-colonial colonialism, no respect for their wishes to be the masters in their own house, like now in Mali.

Using them for menial jobs in France, if they speak French. At the bottom of society, shocked when the French school system treats them equally and they climb upwards, like African-Americans when they gained access to the US school system. And eventually to US society, after a century of Jim Crow and the civil rights movement.

France is now in that phase. Do not assume that 350 million Arabs – 1,650 million Muslims – will take more beating hands down.

Read the most belligerent of national anthems, the horrible Marseillaise, admonishing the French to hate foreign intruders “coming into our midst to cut the throats of (y)our sons and consorts – March, march, let impure blood water our furrows”. Watch the French elite of “énarques”, difficult to match in patriotic self-righteousness.

And you get a France with a president declaring war.

Treat what happened as a war and for sure you get one. With the polarization in the term “terrorism”: you are evil with a project of more evil, to talk with you is useless; crush, beat, eliminate.

And with escalation, in, and by, Paris. But watch out: there is not only destructive power, D, involved, with France having more than the other sides. There is also vulnerability, V, with France, USA etc. being many times more vulnerable. Multiply the D of one side by the V of the other sides (in plural): who is stronger? Meaning: the more destructive power one side has and the more vulnerable the other – the stronger the former.

The other side shouts “Allah is Great”, making individuals small, those they kill, and those who kill themselves with suicide vests. But so does la grande France, calling the citizens “to war, to form their battalions” against those who “would make laws in our courts”. Not so easy to find verses in the Qur’an fully matching the Marseillaise.

Any way out? On 28 October, before Paris, Tony Blair apologized for the 2003 Iraq invasion he repeatedly had said he would do again.

Why, how did it happen? Maybe his left arm was twisted by his successor as leader of the Labour Party, and his right arm by the UK prime minister, Cameron. Why? Because they feared a Paris-like attack in London, and swallowed the bitter pill of apologizing for a stupid and criminal war in Iraq thousands of times more atrocious than Paris.

Could Hollande (be twisted to) do the same? Maybe not. But there might be a way out more palatable to French self-righteousness: an international commission acceptable to all sides to assess the relation, past, present and future–de-polarizing and de-escalating while waiting for its conclusions (which might take some time).

In law an illegal act is detached from its context, including history; in reality the context matters more and finds its willing executioners. Kill one, Belgian or not, related to ISIS or not, and the shadows of history will mobilize and hide dozens of others.

The problem is not to explain what happened, but why not earlier.

And that goes also for 9-11 in New York-Washington, for 07-07 in London, for 11M in Madrid. Millions had been victims of aggression by those present or former big powers.

Why did they not “blow back” as CIA calls the “unintended consequences” of their unbelievably long list of aggressions? Could it be because they are less violent than the West, that frustration has to accumulate for a longer time and be at the level of Western state terrorism exceeding the needle-pricks of terrorism 99:1? And that the West, stupidly, assumed that their violence has had a preventive, pre-emptive, effect, that “it works”?

And then that whole badly constructed intellectual edifice collapses because non-Western victims have reached the tipping point, cannot take it any longer, and fall down on the violent side. And the West counts its victims – publishes their names and the perpetrators’ while keeping both anonymous when the West does the killing – stupidly concludes that what is needed is not less, but more violence. For individual and general prevention to work.

I have a dream. Like an American from Atlanta, Georgia, Martin Luther-King Jr.

Imagine West and Islam focusing not on the worst, like Western violence for prevention and Islamic for retribution, but on the best. Like the capacity for innovation and freedom in the West, togetherness and sharing in Islam. Imagine them dialoguing publicly at a high level “how can we learn from each other”? How to get more diversity into Islam, more freedom for different interpretations? How to bring more togetherness into the West to overcome loneliness, and more sharing – of wealth, knowledge, any resource – to overcome inequality – both anomalies being rampant? How can we reconcile the Islamic utopia of a world ummah, the community of the believers, dotted with countless local authorities based on the mosque and the shariah court, with the Western utopia of a world government, dominated by the West?

Morale: Start working. Do not waste time on stupid violence-war.

First published by Transcend Media Service here.

Master of Arts (M.A.) / Master of Science (M.S.), Master of Business Administration (M.B.A.), Doctor of Philosophy (Ph.D.), Doctor of Medicine (M.D.), Juris Doctor (J.D.)

Share

Leave a Reply

Your email address will not be published. Required fields are marked *

Related Posts

Gandhi, Arun. Lord Richard Attenborough. Kasturba: a lifeNew Delhi: Penguin Books Ltd., 2000.315 pp, 295 Indian Rs, US $22.51 January 29, 2002 Arun Gandhi, grandson to Mohandas and Kasturba, has written a thorough account of Kasturba’s life. Arun begins with a description of Kasturba’s childhood in Porbandar in the late1800s, before she met Mohandas. By having chosen to embark on difficult research into his grandmother’s life, including her first years which are not well-documented, Arun ensures that the reader receives an intimate and life-long portrait of this amazing woman. Kasturba is presented as a lively woman &endash; obedient, yet with a mind of her own. As the relationship between Kasturba and Mohandas developed, Arun maintains that Kasturba’s influence over Mohandas in her own quiet way also grew, to which some of Mohandas’ writings also attest.  Arun paints a vivid picture of the beginnings of Mohandas’ non-violence movement in South Africa, a...
In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...

Recent Articles

Gandhi, Arun. Lord Richard Attenborough. Kasturba: a lifeNew Delhi: Penguin Books Ltd., 2000.315 pp, 295 Indian Rs, US $22.51 January 29, 2002 Arun Gandhi, grandson to Mohandas and Kasturba, has written a thorough account of Kasturba’s life. Arun begins with a description of Kasturba’s childhood in Porbandar in the late1800s, before she met Mohandas. By having chosen to embark on difficult research into his grandmother’s life, including her first years which are not well-documented, Arun ensures that the reader receives an intimate and life-long portrait of this amazing woman. Kasturba is presented as a lively woman &endash; obedient, yet with a mind of her own. As the relationship between Kasturba and Mohandas developed, Arun maintains that Kasturba’s influence over Mohandas in her own quiet way also grew, to which some of Mohandas’ writings also attest.  Arun paints a vivid picture of the beginnings of Mohandas’ non-violence movement in South Africa, a...
In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...

TFF on Substack

Discover more from TFF Transnational Foundation & Jan Oberg.

Most Popular

Gandhi, Arun. Lord Richard Attenborough. Kasturba: a lifeNew Delhi: Penguin Books Ltd., 2000.315 pp, 295 Indian Rs, US $22.51 January 29, 2002 Arun Gandhi, grandson to Mohandas and Kasturba, has written a thorough account of Kasturba’s life. Arun begins with a description of Kasturba’s childhood in Porbandar in the late1800s, before she met Mohandas. By having chosen to embark on difficult research into his grandmother’s life, including her first years which are not well-documented, Arun ensures that the reader receives an intimate and life-long portrait of this amazing woman. Kasturba is presented as a lively woman &endash; obedient, yet with a mind of her own. As the relationship between Kasturba and Mohandas developed, Arun maintains that Kasturba’s influence over Mohandas in her own quiet way also grew, to which some of Mohandas’ writings also attest.  Arun paints a vivid picture of the beginnings of Mohandas’ non-violence movement in South Africa, a...
In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...
Read More
Imagen-thumbnail-The-Transnational-1
Gandhi, Arun. Lord Richard Attenborough. Kasturba: a lifeNew Delhi: Penguin Books Ltd., 2000.315 pp, 295 Indian Rs, US $22.51 January 29, 2002 Arun Gandhi, grandson to Mohandas and Kasturba, has written a thorough account of Kasturba’s life. Arun begins with a description of Kasturba’s childhood in Porbandar in the late1800s, before she met Mohandas. By having chosen to embark on difficult research into his grandmother’s life, including her first years which are not well-documented, Arun ensures that the reader receives an intimate and life-long portrait of this amazing woman. Kasturba is presented as a lively woman &endash; obedient, yet with a mind of her own. As the relationship between Kasturba and Mohandas developed, Arun maintains that Kasturba’s influence over Mohandas in her own quiet way also grew, to which some of Mohandas’ writings also attest.  Arun paints a vivid picture of the beginnings of Mohandas’ non-violence movement in South Africa, a...
Imagen-thumbnail-The-Transnational-1
In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
Imagen-thumbnail-The-Transnational-1
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...
Imagen-thumbnail-The-Transnational-1
Jan Øberg behandler i artiklen en lang række faktorer, som ligger til grund for den måde vores samfund er organiseret på – og derfor også for konflikter. Artiklen introducerer således sammenhængen mellem familien, foreninger, regeringer, NGO’ er, nation, stat, nationalstat og alliancer for på denne måde bedre at kunne forstå konflikter og i sidste ende blive klogere mht. at løse disse. Øberg, der er fortaler for global bevidsthed, hvilket skal ses i lyset af den øgede globalisering, skelner mellem kulturkamp og kulturdialog. Endelig behandles begrebet magt og magtesløshed: giver magt ret til at udøve magt – fordi man mener at have ret? Litteraturliste og arbejdsspørgsmål efter artiklen. Ordene vi bruger om verden I satellitperspektiv kan man godt tale om den menneskelige familie eller menneskeheden. Udtrykket understreger, at der eksisterer – eller burde eksistere – et fællesskab fordi vi alle er mennesker og sammen bebor denne klode og ingen anden. Og...
Imagen-thumbnail-The-Transnational-1
Kapitel 2: Forskellige sider af Europa og USA…fortsat 2.5 Militære relationer I forbifarten har vi allerede sagt nogle ting om USA’s militære situation. Kig lige en gang til på afsnit 2.3. Nu skal vi uddybe det militære forhold mellem USA og EU. Der er en række ligheder mellem visse europæiske landes og USA’s militær. Næsten alle er med på en eller anden måde i NATO, direkte som medlem – selv Island, der ikke har et forsvar – eller indirekte i Partnerskab for Fred. USA og Canada er med i OSCE (på dansk OSSE), Organisationen for Sikkerhed og Samarbejde i Europa, der tæller over 50 lande. USA samt England og Frankrig er kernevåbenstater og de har styrker til intervention langt borte fra hjemlandet, om end USA’s er tifold større. Alle har også en omfattende våbeneksport og bruger den som et middel til at tjene penge og få loyale venner på, det...
Imagen-thumbnail-The-Transnational-1
Background Christian Harleman and Jan Oberg conducted a fact-finding mission to Burundi between November 26 and December 6, 2003. (See websites about the country here). The first TFF mission took place in March 1999. Unfortunately, since then it has not been practically possible to implement the co-operation with Burundi’s Ministry of Education and Burundian NGOs that was planned at the time. The 2003 mission had three purposes. First, to do fact-finding in general about the situation and, in particular, the progress under the Arusha Peace Process. Second, to explore the possibilities for co-operation between the government and relevant NGOs on the one hand and TFF on the other, in order to develop and deepen the existing competence in fields such as conflict-understanding, reconciliation and peace-building. Finally, third, to find out whether it would be possible, in co-operation with the Swedish Rescue Services Agency (Statens Räddningsverk), to establish a health care unit that...