Remembering the 1916 Rising

When the President of Ireland, Michael D. Higgins, the Irish Military, Government Members, and many Irish people gathered in Dublin, on Easter Sunday 27th March, 2016 to remember the Easter Rising of l9l6, some of his challenging words were addressed to the young generation.

He encouraged them ‘to imagine and to dream‘ and he said ‘we wish them well as they make music and continue to dream’. The Leaders of l9l6 had political hopes and dreams. President Higgins said ‘For the leaders of l9l6, their political hopes and aspirations for what a free Irish Republic might be, were linked to a rich Irish culture which they cherished and promoted.

Within that vision, their ancient Irish language and culture, informed by our history and migration, was central to everything for which they hoped and fought.’

I believe the men of l9l6 had a democratic right to their dreams of Irish self-determination and to work for Irish Freedom, but the violent method by which they fought for freedom was ethically and morally wrong.

Patrick Pearse, who took part in the 1916 Easter uprising, eulogized the redemptive nature of blood sacrifice. Pearse wrote ‘We may make mistakes in the beginning and shoot the wrong people; but blood is a cleansing and a satisfying thing and the nation which regards it as the final horror has lost its manhood, and slavery is one of them, without the shedding of blood there is no redemption as the blood of the martyrs was the seed of the saints, so the blood of the patriot will be the sacred seed from which alone spring new forces and fresh life into a nation which is drifting into the putrescence of decay’.

Pearse’s view of the redemptive value of bloodshed and the blood sacrifice interpretation of the events of Easter week have continued to feed the myth of redemptive violence in Irish history.

Pearse, I believe, regarded his cause of Irish freedom as a holy cause, and put it above the life of both himself and others. If nationalist (or other) aspirations are elevated above human life and one takes it upon oneself to kill another human being ‘for the cause’ we are in danger of losing sight of the santity and dignity of human life and each other.

Therefore, I believe violence is always wrong and there are always nonviolent alternatives to bring about justice and build peace.

Whilst we can feel a deep sadness for the suffering the men of l9l6 (and Irish people) endured at the cruelty and violent military/political occupation of their country by the British, and understand their wish for Justice and Irish Freedom, their blood sacrifice was not the way of love, which is the only power to transform the forces of Domination and Control.

I believe it is important to say this very clearly and affirm that Religious Leaders need to theologically assess Blood sacrifice in Irish History. President Michael D. Higgins said in his speech ‘the wheel always turns’.

Tragically, we Irish are trapped on a wheel of violence, as is indeed the human family.

The men of l9l6 did have a vision of a free and democratic Ireland, and most of them, James Connolly included, did not support the violence of Imperial wars, but so too was their own violent methods to win Irish freedom flawed nationalism and thus out of the cultural roots of the Christian Spiritual Irish tradition of Nonkilling/Nonviolence (by far the real heart and soul of the Irish people as we have no history of Imperialism and colonization).

Some days after the 1916 Remembrance Events, led by the President, and attended by the Irish Military, were held, NATO warships docked in Dublin Docks.

Irish parents queued to take their little children onto the warships hosted by the British Navy to be shown the latest technology of war and killing machines.

Since 9/11 War on Terror, NATO/USA have carried out perpetual wars against many countries, Iraq, Afghanistan, Libya, Sudan, and many more, killing millions of people and destroying their countries.

In Iraq one and a half million children under the age of five died as a result of economic sanctions put on by Western Governments.

The Irish Government which has accommodated over three million American soldiers going through Shannon Airport on their USA war planes, to drop bombs, etc., on civilian populations, must take responsibility for being part of the illegal and immoral wars against these countries.

The Irish Government cannot claim to be a neutral country and at the same time provide Irish troops for the European military defence Battle Groups, and also be one of the world arms export and import countries.

President Michael D. Higgins in his speech invited the people of Ireland to build together a ‘just and equal future,’ ‘to imagine and to dream’.

I believe in the Irish people, in people everywhere, that we have a great future when we work together as the human family teaching our children not violence but the nonkilling/nonviolence of our great spiritual traditions and offering them the models of peacemakers such as St. Patrick who in his writing said ‘Killing cannot be with Christ’ thereby rejecting ‘armed struggles’ militarism and war.

Disbanding the military (24 countries have no armies) and becoming a neutral, demilitarized country, and model of peacemaking and reconciliation, based on morality and integrity, would indeed be a dream and a vision worthy of the people of Ireland.

Siochain, Peace!

Nobel Peace LaureateCo-founder, Peace People – Northern Ireland l976.

Share

Leave a Reply

Your email address will not be published. Required fields are marked *

Related Posts

In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...
Jan Øberg behandler i artiklen en lang række faktorer, som ligger til grund for den måde vores samfund er organiseret på – og derfor også for konflikter. Artiklen introducerer således sammenhængen mellem familien, foreninger, regeringer, NGO’ er, nation, stat, nationalstat og alliancer for på denne måde bedre at kunne forstå konflikter og i sidste ende blive klogere mht. at løse disse. Øberg, der er fortaler for global bevidsthed, hvilket skal ses i lyset af den øgede globalisering, skelner mellem kulturkamp og kulturdialog. Endelig behandles begrebet magt og magtesløshed: giver magt ret til at udøve magt – fordi man mener at have ret? Litteraturliste og arbejdsspørgsmål efter artiklen. Ordene vi bruger om verden I satellitperspektiv kan man godt tale om den menneskelige familie eller menneskeheden. Udtrykket understreger, at der eksisterer – eller burde eksistere – et fællesskab fordi vi alle er mennesker og sammen bebor denne klode og ingen anden. Og...

Recent Articles

In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...
Jan Øberg behandler i artiklen en lang række faktorer, som ligger til grund for den måde vores samfund er organiseret på – og derfor også for konflikter. Artiklen introducerer således sammenhængen mellem familien, foreninger, regeringer, NGO’ er, nation, stat, nationalstat og alliancer for på denne måde bedre at kunne forstå konflikter og i sidste ende blive klogere mht. at løse disse. Øberg, der er fortaler for global bevidsthed, hvilket skal ses i lyset af den øgede globalisering, skelner mellem kulturkamp og kulturdialog. Endelig behandles begrebet magt og magtesløshed: giver magt ret til at udøve magt – fordi man mener at have ret? Litteraturliste og arbejdsspørgsmål efter artiklen. Ordene vi bruger om verden I satellitperspektiv kan man godt tale om den menneskelige familie eller menneskeheden. Udtrykket understreger, at der eksisterer – eller burde eksistere – et fællesskab fordi vi alle er mennesker og sammen bebor denne klode og ingen anden. Og...

TFF on Substack

Discover more from TFF Transnational Foundation & Jan Oberg.

Most Popular

In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...
Jan Øberg behandler i artiklen en lang række faktorer, som ligger til grund for den måde vores samfund er organiseret på – og derfor også for konflikter. Artiklen introducerer således sammenhængen mellem familien, foreninger, regeringer, NGO’ er, nation, stat, nationalstat og alliancer for på denne måde bedre at kunne forstå konflikter og i sidste ende blive klogere mht. at løse disse. Øberg, der er fortaler for global bevidsthed, hvilket skal ses i lyset af den øgede globalisering, skelner mellem kulturkamp og kulturdialog. Endelig behandles begrebet magt og magtesløshed: giver magt ret til at udøve magt – fordi man mener at have ret? Litteraturliste og arbejdsspørgsmål efter artiklen. Ordene vi bruger om verden I satellitperspektiv kan man godt tale om den menneskelige familie eller menneskeheden. Udtrykket understreger, at der eksisterer – eller burde eksistere – et fællesskab fordi vi alle er mennesker og sammen bebor denne klode og ingen anden. Og...
Read More
Imagen-thumbnail-The-Transnational-1
In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
Imagen-thumbnail-The-Transnational-1
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...
Imagen-thumbnail-The-Transnational-1
Jan Øberg behandler i artiklen en lang række faktorer, som ligger til grund for den måde vores samfund er organiseret på – og derfor også for konflikter. Artiklen introducerer således sammenhængen mellem familien, foreninger, regeringer, NGO’ er, nation, stat, nationalstat og alliancer for på denne måde bedre at kunne forstå konflikter og i sidste ende blive klogere mht. at løse disse. Øberg, der er fortaler for global bevidsthed, hvilket skal ses i lyset af den øgede globalisering, skelner mellem kulturkamp og kulturdialog. Endelig behandles begrebet magt og magtesløshed: giver magt ret til at udøve magt – fordi man mener at have ret? Litteraturliste og arbejdsspørgsmål efter artiklen. Ordene vi bruger om verden I satellitperspektiv kan man godt tale om den menneskelige familie eller menneskeheden. Udtrykket understreger, at der eksisterer – eller burde eksistere – et fællesskab fordi vi alle er mennesker og sammen bebor denne klode og ingen anden. Og...
Imagen-thumbnail-The-Transnational-1
Kapitel 2: Forskellige sider af Europa og USA…fortsat 2.5 Militære relationer I forbifarten har vi allerede sagt nogle ting om USA’s militære situation. Kig lige en gang til på afsnit 2.3. Nu skal vi uddybe det militære forhold mellem USA og EU. Der er en række ligheder mellem visse europæiske landes og USA’s militær. Næsten alle er med på en eller anden måde i NATO, direkte som medlem – selv Island, der ikke har et forsvar – eller indirekte i Partnerskab for Fred. USA og Canada er med i OSCE (på dansk OSSE), Organisationen for Sikkerhed og Samarbejde i Europa, der tæller over 50 lande. USA samt England og Frankrig er kernevåbenstater og de har styrker til intervention langt borte fra hjemlandet, om end USA’s er tifold større. Alle har også en omfattende våbeneksport og bruger den som et middel til at tjene penge og få loyale venner på, det...
Imagen-thumbnail-The-Transnational-1
Background Christian Harleman and Jan Oberg conducted a fact-finding mission to Burundi between November 26 and December 6, 2003. (See websites about the country here). The first TFF mission took place in March 1999. Unfortunately, since then it has not been practically possible to implement the co-operation with Burundi’s Ministry of Education and Burundian NGOs that was planned at the time. The 2003 mission had three purposes. First, to do fact-finding in general about the situation and, in particular, the progress under the Arusha Peace Process. Second, to explore the possibilities for co-operation between the government and relevant NGOs on the one hand and TFF on the other, in order to develop and deepen the existing competence in fields such as conflict-understanding, reconciliation and peace-building. Finally, third, to find out whether it would be possible, in co-operation with the Swedish Rescue Services Agency (Statens Räddningsverk), to establish a health care unit that...
Imagen-thumbnail-The-Transnational-1
Former UN Under-Secretary-General with special responsibility for peacekeeping operations TFF associate August 20, 2003 YRINGHAM, Mass.- Ralph Bunche was born in Detroit 100 years ago today (August 7, 2003). His passionate determination to get results did not extend to seeking credit for them, so his work is better remembered than he is. Of all his many accomplishments – civil rights pioneer, Nobel Peace Prize laureate, chief drafter of two chapters of the United Nations charter, negotiator of the armistices that ended the first Arab-Israeli war – Bunche said he was proudest of developing what came to be known as peacekeeping. Setting up the United Nations Truce Supervision Organization in Palestine in 1948, Bunche formulated the principles that have governed peacekeeping operations ever since. In the 1956 Suez crisis, working with Secretary General Dag Hammarskjold and Lester Pearson of Canada, he organized the first peacekeeping force, the United Nations Emergency Force...