Paul Krugman: Fall of the American Empire

Paul Krugman

June 19, 2018 – published here on December 15, 2022

Committing atrocities at the border, attacking the domestic rule of law, insulting democratic leaders while praising thugs and breaking up trade agreements are all about turning our back on the ideals that made us different from other powerful nations.

The U.S. government is, as a matter of policy, ripping children from the arms of their parents and putting them in fenced enclosures (which officials insist aren’t cages, oh no). The U.S. president is demanding that law enforcement stop investigating his associates and go after his political enemies instead. He has been insulting democratic allies while praising murderous dictators. And a global trade war seems increasingly likely.

What do these stories have in common? Obviously, they’re all tied to the character of the man occupying the White House, surely the worst person ever to hold his position. But there’s also a larger context, and it’s not just about President Donald Trump. What we’re witnessing is a systematic rejection of long-standing American values — the values that actually made America great.

Originally published in The Seattle Times in 2019

America has long been a powerful nation. In particular, we emerged from World War II with a level of both economic and military dominance not seen since the heyday of ancient Rome. But our role in the world was always about more than money and guns. It was also about ideals: America stood for something larger than itself — for freedom, human rights and the rule of law as universal principles.

Of course, we often fell short of those ideals. But the ideals were real, and mattered. Many nations have pursued racist policies; but when Swedish economist Gunnar Myrdal wrote his 1944 book about our “Negro problem,” he called it “An American Dilemma,” because he viewed us as a nation whose civilization had a “flavor of enlightenment” and whose citizens were aware at some level that our treatment of blacks was at odds with our principles.

And his belief that there was a core of decency — maybe even goodness — to America was eventually vindicated by the rise and success, incomplete as it was, of the civil rights movement.

But what does American goodness — all too often honored in the breach, but still real — have to do with American power, let alone world trade? The answer is that for 70 years, American goodness and American greatness went hand in hand. Our ideals, and the fact that other countries knew we held those ideals, made us a different kind of great power, one that inspired trust.

Think about it. By the end of World War II, we and our British allies had in effect conquered a large part of the world. We could have become permanent occupiers, and/or installed subservient puppet governments, the way the Soviet Union did in Eastern Europe. And yes, we did do that in some developing countries; our history with, say, Iran is not at all pretty.

But what we mainly did instead was help defeated enemies get back on their feet, establishing democratic regimes that shared our core values and became allies in protecting those values.

The Pax Americana was a sort of empire; certainly America was for a long time very much first among equals. But it was by historical standards a remarkably benign empire, held together by soft power and respect rather than force. (There are actually some parallels with the ancient Pax Romana, but that’s another story.)

And while you might be tempted to view international trade deals, which Trump says have turned us into a “piggy bank that everyone else is robbing,” as a completely separate story, they are anything but. Trade agreements were meant to (and did) make America richer, but they were also, from the beginning, about more than dollars and cents.

In fact, the modern world trading system was largely the brainchild not of economists or business interests, but of Cordell Hull, Franklin D. Roosevelt’s long-serving secretary of state, who believed that “prosperous trade among nations” was an essential element in building an “enduring peace.” So you want to think of the postwar creation of the General Agreement on Tariffs and Trade as part of the same strategy that more or less simultaneously gave rise to the Marshall Plan and the creation of NATO.

So all the things happening now are of a piece. Committing atrocities at the border, attacking the domestic rule of law, insulting democratic leaders while praising thugs and breaking up trade agreements are all about ending American exceptionalism, turning our back on the ideals that made us different from other powerful nations.

And rejecting our ideals won’t make us stronger; it will make us weaker. We were the leader of the free world, a moral as well as financial and military force. But we’re throwing all that away.

What’s more, it won’t even serve our self-interest. America isn’t nearly as dominant a power as it was 70 years ago; Trump is delusional if he thinks that other countries will back down in the face of his threats. And if we are heading for a full-blown trade war, which seems increasingly likely, both he and those who voted for him will be shocked at how it goes: Some industries will gain, but millions of workers will be displaced.

So Trump isn’t making America great again; he’s trashing the things that made us great, turning us into just another bully — one whose bullying will be far less effective than he imagines.

Originally published in The Seattle Times in 2019

About the author

Paul Krugman is an eminent economist and regular columnist for The New York Times. More here.

Please help TFF remain truly independent by contributing if you benefited from this article

[paypal-donation]

No data was found

Share

Leave a Reply

Your email address will not be published. Required fields are marked *

Related Posts

America’s Strategic Assault on Art, Academia, and the Imagination That Sustains Peace The United States once stood as a beacon of cultural audacity—a place where dissent could be beautiful, and beauty and innovation could challenge the present order of things. Its museums, universities, and artists helped inspire a worldwide imagination rooted in creative freedom and innovation. But today, under the Trump regime’s second term, those dynamic qualities are being systematically dismantled. Just read this. As Trump goes after the arts, many museums remain silent | CNN As CNN reports, the administration has launched an aggressive campaign to “eradicate improper ideology” from federally funded museums. Exhibitions involving race, gender, and identity are being censored or cancelled. Amy Sherald’s reimagining of the Statue of Liberty as a Black, trans woman was pulled from the Smithsonian after curators objected to its symbolism. Sherald warned that “history shows us what happens when governments demand loyalty...
Contrary to what we stated when publishing this Call, the UN General Assembly (GA) opened on September 9, 2025, in New York, not in Geneva, as we initially wrote. However, due to the host role-violating US ban on visas to Palestinians, the Special GA Segment on Palestine will be held in the UN Geneva from September 22. And it builds up to something historic. Anyhow, here is what we believe you must advocate or do to help stop the Israeli genocide. It’s called people’s power or citizens’ diplomacy. SHARE! The first of three appeals from TFF. The second is here, and the third here. Across the world, people are witnessing the systematic destruction of Palestinian lives, homes, and communities. The scale and intensity of Israel’s military operations — especially in Gaza — have led leading legal bodies, including the International Court of Justice, to warn of a plausible genocide. The...
Professor Zhang Weiwei is a highly respected Chinese intellectual and professor at Fudan University in Shanghai. He is the director of its China Institute and also runs a series of conversations with many different people around the world. Here is what came out of their meetings there and in Skopje, Macedonia in October 2024: & ◪ As you can see, also at the end of the second one, we both enjoy win-win exchanges like these about world order issues. Zhang Weiwei is known for using videos and social media to reach a large audience in China and worldwide. We suggest you see many more of Zhang Weiwei’s conversations – like recently with Professor Jeffrey Sachs – on the Thinkers’ Forum on YouTube. PS TFF posts hundreds of videos, its own and those of others, in our Video Collections on TFF Substack – including those that appear on YouTube. However, TFF...

Recent Articles

In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...
Jan Øberg behandler i artiklen en lang række faktorer, som ligger til grund for den måde vores samfund er organiseret på – og derfor også for konflikter. Artiklen introducerer således sammenhængen mellem familien, foreninger, regeringer, NGO’ er, nation, stat, nationalstat og alliancer for på denne måde bedre at kunne forstå konflikter og i sidste ende blive klogere mht. at løse disse. Øberg, der er fortaler for global bevidsthed, hvilket skal ses i lyset af den øgede globalisering, skelner mellem kulturkamp og kulturdialog. Endelig behandles begrebet magt og magtesløshed: giver magt ret til at udøve magt – fordi man mener at have ret? Litteraturliste og arbejdsspørgsmål efter artiklen. Ordene vi bruger om verden I satellitperspektiv kan man godt tale om den menneskelige familie eller menneskeheden. Udtrykket understreger, at der eksisterer – eller burde eksistere – et fællesskab fordi vi alle er mennesker og sammen bebor denne klode og ingen anden. Og...

TFF on Substack

Discover more from TFF Transnational Foundation & Jan Oberg.

Most Popular

In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...
Jan Øberg behandler i artiklen en lang række faktorer, som ligger til grund for den måde vores samfund er organiseret på – og derfor også for konflikter. Artiklen introducerer således sammenhængen mellem familien, foreninger, regeringer, NGO’ er, nation, stat, nationalstat og alliancer for på denne måde bedre at kunne forstå konflikter og i sidste ende blive klogere mht. at løse disse. Øberg, der er fortaler for global bevidsthed, hvilket skal ses i lyset af den øgede globalisering, skelner mellem kulturkamp og kulturdialog. Endelig behandles begrebet magt og magtesløshed: giver magt ret til at udøve magt – fordi man mener at have ret? Litteraturliste og arbejdsspørgsmål efter artiklen. Ordene vi bruger om verden I satellitperspektiv kan man godt tale om den menneskelige familie eller menneskeheden. Udtrykket understreger, at der eksisterer – eller burde eksistere – et fællesskab fordi vi alle er mennesker og sammen bebor denne klode og ingen anden. Og...
Read More
Imagen-thumbnail-The-Transnational-1
In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
Imagen-thumbnail-The-Transnational-1
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...
Imagen-thumbnail-The-Transnational-1
Jan Øberg behandler i artiklen en lang række faktorer, som ligger til grund for den måde vores samfund er organiseret på – og derfor også for konflikter. Artiklen introducerer således sammenhængen mellem familien, foreninger, regeringer, NGO’ er, nation, stat, nationalstat og alliancer for på denne måde bedre at kunne forstå konflikter og i sidste ende blive klogere mht. at løse disse. Øberg, der er fortaler for global bevidsthed, hvilket skal ses i lyset af den øgede globalisering, skelner mellem kulturkamp og kulturdialog. Endelig behandles begrebet magt og magtesløshed: giver magt ret til at udøve magt – fordi man mener at have ret? Litteraturliste og arbejdsspørgsmål efter artiklen. Ordene vi bruger om verden I satellitperspektiv kan man godt tale om den menneskelige familie eller menneskeheden. Udtrykket understreger, at der eksisterer – eller burde eksistere – et fællesskab fordi vi alle er mennesker og sammen bebor denne klode og ingen anden. Og...
Imagen-thumbnail-The-Transnational-1
Kapitel 2: Forskellige sider af Europa og USA…fortsat 2.5 Militære relationer I forbifarten har vi allerede sagt nogle ting om USA’s militære situation. Kig lige en gang til på afsnit 2.3. Nu skal vi uddybe det militære forhold mellem USA og EU. Der er en række ligheder mellem visse europæiske landes og USA’s militær. Næsten alle er med på en eller anden måde i NATO, direkte som medlem – selv Island, der ikke har et forsvar – eller indirekte i Partnerskab for Fred. USA og Canada er med i OSCE (på dansk OSSE), Organisationen for Sikkerhed og Samarbejde i Europa, der tæller over 50 lande. USA samt England og Frankrig er kernevåbenstater og de har styrker til intervention langt borte fra hjemlandet, om end USA’s er tifold større. Alle har også en omfattende våbeneksport og bruger den som et middel til at tjene penge og få loyale venner på, det...
Imagen-thumbnail-The-Transnational-1
Background Christian Harleman and Jan Oberg conducted a fact-finding mission to Burundi between November 26 and December 6, 2003. (See websites about the country here). The first TFF mission took place in March 1999. Unfortunately, since then it has not been practically possible to implement the co-operation with Burundi’s Ministry of Education and Burundian NGOs that was planned at the time. The 2003 mission had three purposes. First, to do fact-finding in general about the situation and, in particular, the progress under the Arusha Peace Process. Second, to explore the possibilities for co-operation between the government and relevant NGOs on the one hand and TFF on the other, in order to develop and deepen the existing competence in fields such as conflict-understanding, reconciliation and peace-building. Finally, third, to find out whether it would be possible, in co-operation with the Swedish Rescue Services Agency (Statens Räddningsverk), to establish a health care unit that...
Imagen-thumbnail-The-Transnational-1
Former UN Under-Secretary-General with special responsibility for peacekeeping operations TFF associate August 20, 2003 YRINGHAM, Mass.- Ralph Bunche was born in Detroit 100 years ago today (August 7, 2003). His passionate determination to get results did not extend to seeking credit for them, so his work is better remembered than he is. Of all his many accomplishments – civil rights pioneer, Nobel Peace Prize laureate, chief drafter of two chapters of the United Nations charter, negotiator of the armistices that ended the first Arab-Israeli war – Bunche said he was proudest of developing what came to be known as peacekeeping. Setting up the United Nations Truce Supervision Organization in Palestine in 1948, Bunche formulated the principles that have governed peacekeeping operations ever since. In the 1956 Suez crisis, working with Secretary General Dag Hammarskjold and Lester Pearson of Canada, he organized the first peacekeeping force, the United Nations Emergency Force...