Japan right now - and the US

Except for a dark shadow, all is normal in the land of Japan.

The local levels function very well with diligent Japanese working together to lift them up. Except for those with nuclear power plants, particularly one of them, on the coast, hit by a tsunami. Except too for rural communities laid waste, people aging, leaving, empty villages, hit by having to import rice instead of cultivating it.

Ride the trains, walk the streets with the Japanese; as brisk and busy as ever. A little older, more canes, fewer bicycles, more cars, better streets and roads, cars run faster. In addition, a little fatter, sharing aging and putting on weight with developed societies all over.

Missing are older ladies on bikes navigating the narrow streets with elegance, skirting pedestrians by a centimeter or two–bikes ride on sidewalks in Japan not on the streets–heads high, unperturbed.

Not missing are school classes of lovely children following the teacher with a flag–the small girls being as sweet as anywhere in the world or more so. Judging by their faces the future looks bright.

Tokyo has modernized almost to the extreme. From a concoction of villages with scattered houses of all shapes and colors to a megalopolis of skyscrapers. Totally void of any charm, but mega-modern. We all pray they can stand an earthquake or two. There was a small one during the night; maybe just informing us all that “we are still here”.

Restaurants are filled to the brim, food as delicious as ever. Plus a more recent phenomenon: tables just for women, or having the room that evening, joking, laughing, self-assertive, accompanied by no males. Next, tables only for children; accompanied by no parents?

Ancient Japan shows up as temples and shrines and gardens, as beautiful, as spiritual as ever. It is all there, to our delight.

But under the shadow of the relation to the USA, occupied for 70 years, a colony, micro-managed in the smallest detail and spied upon.

The leading author and politician, governor of Tokyo, Shintaro Ishihara, caused a major stir in 1989 with his book, The Japan That Can Say No. But very few say no. They do not say yes either, they may prefer not to know. Or deep down to suffer from a servility that may one day explode in a burst of anger and violent revolt. How come?

One interpretation: the USA-Japan war from 7 December 1941 Pearl Harbor till the Instrument of Surrender 2 September 1945 ended with not only military but spiritual defeat. After the Meiji Restoration Japan had constructed a state Shintoism using Western Christian models with a divinity, the Sun Goddess, bestowing divinity on her offspring, the emperors.

However, she was defeated by a Western rex gratia dei–emperors, presidents, PMs by the grace of God. Defeated by FDR-Truman by the grace of a US God that proved stronger than Amaterasu-o-mikami. That God resided in Washington DC, USA. The theory explains not only the submission, but also the strong desire to learn and internalize things American; to be one with those higher and victorious forces.

Another interpretation is more geo-political, realist.

It would pick up how USA-FDR decided long before Pearl Harbor to defeat Japan, having watched Japan imposing itself on the Ching dynasty 1894-1905, Russia 1904-05, then growing economically and expanding territorially; very far from just being “opened up” by a Perry to trade with USA. This is the story of provocations, preparations for war and more importantly for occupation of Japan, showing how some were warned and some not – like the commander of the fleet in Pearl Harbor who was sacrificed with a fleet with the youngest ship being 27 years old and no aircraft carrier – to prove to the world that Japan had attacked.

The two theories do not exclude each other; in fact, they support each other. At the level of geo-politics, Japan fell into the well-prepared trap, was not only defeated but also genocided; at the spiritual level Japan underwent a conversion that made the defeat acceptable.

And more than that, maybe even desirable.

If the USA is really, as so many Americans believe, a chosen people directly under God, superior to Japan as proved by the war contest, by how that war came about, submission, even servility, under such power follows. Moreover, if the USA is threatened by Satan’s forces – as it looks right now – it becomes not only a duty but also an honor to be called upon to share the burdens as “collective self-defense”, shoulder to shoulder, around the world.

The USA has become a Patron, a Lord, Japan a dependent vassal.

As such, the USA has not only the right but also the duty to impose itself on Japan, including micro-managing and spying. By doing so on Japan, not a small power itself by any means, the USA confirms its divine status–the Americans call it “exceptionalism” – and Japan’s closeness to Higher Forces. Like the Archangel Gabriel, who carries out the Father’s will – or like the Son called upon to “judge the living and the dead”? Under, yes, but to be under the Highest does not mean to be low.

To reduce USA to a geo-political power-greedy state reduces Japan not only to a defeated outcast in this world, but to a Japan so stupid as to have fallen into the Pearl Harbor trap, and on top of that to be duped into de facto colonization and accepting it.

There will be very strong forces of denial from the top of the major ministries (finance-foreign-defense), themselves conveyors of the US demands on Japan and the vehicles of their realization. A hard battle due to come.

However, demystification of USA-Japan relations is bound to come.

But only from the source acceptable to “The Japan that Says Yes” (yes-yes-yes-yes–): from the USA itself. From a USA losing one war after the other since Korea 1953, a USA of war fatigue, for whatever reason. To a Japan deeply worried about Trump not only for pulling troops out leaving Self-defense to Japan itSelf, but for becoming Great alone, not bestowing indirect greatness on others. Making Japan ordinary.

We will see. Probably quite soon. And hopefully nonviolently.

Originally published at Transcend Media Service here.

Master of Arts (M.A.) / Master of Science (M.S.), Master of Business Administration (M.B.A.), Doctor of Philosophy (Ph.D.), Doctor of Medicine (M.D.), Juris Doctor (J.D.)

Share

Leave a Reply

Your email address will not be published. Required fields are marked *

Related Posts

Gandhi, Arun. Lord Richard Attenborough. Kasturba: a lifeNew Delhi: Penguin Books Ltd., 2000.315 pp, 295 Indian Rs, US $22.51 January 29, 2002 Arun Gandhi, grandson to Mohandas and Kasturba, has written a thorough account of Kasturba’s life. Arun begins with a description of Kasturba’s childhood in Porbandar in the late1800s, before she met Mohandas. By having chosen to embark on difficult research into his grandmother’s life, including her first years which are not well-documented, Arun ensures that the reader receives an intimate and life-long portrait of this amazing woman. Kasturba is presented as a lively woman &endash; obedient, yet with a mind of her own. As the relationship between Kasturba and Mohandas developed, Arun maintains that Kasturba’s influence over Mohandas in her own quiet way also grew, to which some of Mohandas’ writings also attest.  Arun paints a vivid picture of the beginnings of Mohandas’ non-violence movement in South Africa, a...
In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...

Recent Articles

Gandhi, Arun. Lord Richard Attenborough. Kasturba: a lifeNew Delhi: Penguin Books Ltd., 2000.315 pp, 295 Indian Rs, US $22.51 January 29, 2002 Arun Gandhi, grandson to Mohandas and Kasturba, has written a thorough account of Kasturba’s life. Arun begins with a description of Kasturba’s childhood in Porbandar in the late1800s, before she met Mohandas. By having chosen to embark on difficult research into his grandmother’s life, including her first years which are not well-documented, Arun ensures that the reader receives an intimate and life-long portrait of this amazing woman. Kasturba is presented as a lively woman &endash; obedient, yet with a mind of her own. As the relationship between Kasturba and Mohandas developed, Arun maintains that Kasturba’s influence over Mohandas in her own quiet way also grew, to which some of Mohandas’ writings also attest.  Arun paints a vivid picture of the beginnings of Mohandas’ non-violence movement in South Africa, a...
In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...

TFF on Substack

Discover more from TFF Transnational Foundation & Jan Oberg.

Most Popular

Gandhi, Arun. Lord Richard Attenborough. Kasturba: a lifeNew Delhi: Penguin Books Ltd., 2000.315 pp, 295 Indian Rs, US $22.51 January 29, 2002 Arun Gandhi, grandson to Mohandas and Kasturba, has written a thorough account of Kasturba’s life. Arun begins with a description of Kasturba’s childhood in Porbandar in the late1800s, before she met Mohandas. By having chosen to embark on difficult research into his grandmother’s life, including her first years which are not well-documented, Arun ensures that the reader receives an intimate and life-long portrait of this amazing woman. Kasturba is presented as a lively woman &endash; obedient, yet with a mind of her own. As the relationship between Kasturba and Mohandas developed, Arun maintains that Kasturba’s influence over Mohandas in her own quiet way also grew, to which some of Mohandas’ writings also attest.  Arun paints a vivid picture of the beginnings of Mohandas’ non-violence movement in South Africa, a...
In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...
Read More
Imagen-thumbnail-The-Transnational-1
Gandhi, Arun. Lord Richard Attenborough. Kasturba: a lifeNew Delhi: Penguin Books Ltd., 2000.315 pp, 295 Indian Rs, US $22.51 January 29, 2002 Arun Gandhi, grandson to Mohandas and Kasturba, has written a thorough account of Kasturba’s life. Arun begins with a description of Kasturba’s childhood in Porbandar in the late1800s, before she met Mohandas. By having chosen to embark on difficult research into his grandmother’s life, including her first years which are not well-documented, Arun ensures that the reader receives an intimate and life-long portrait of this amazing woman. Kasturba is presented as a lively woman &endash; obedient, yet with a mind of her own. As the relationship between Kasturba and Mohandas developed, Arun maintains that Kasturba’s influence over Mohandas in her own quiet way also grew, to which some of Mohandas’ writings also attest.  Arun paints a vivid picture of the beginnings of Mohandas’ non-violence movement in South Africa, a...
Imagen-thumbnail-The-Transnational-1
In response to an urgent Appeal from all the living Nobel Peace Prize Laureates, the General Assembly of the United Nations, on November 1998, unanimously declared the first decade of the twenty-first century to be The Decade for a Culture of Peace and Nonviolence. While people are naturally concerned about the amount of violence in our world and how it threatens our future, the Nobel Laureates are right to remind us of the potential of nonviolence and our calling to build a culture of peace and nonviolence.  The twentieth century is instructive in the way that the philosophy and practice of nonviolence have begun to flourish and in the way that nonviolent movements have had an exponential growth across the world. Mohandas Gandhi and Martin Luther King, Jr. are the most famous nonviolent leaders but many have built upon the paths they charted as in country after country, tyrannies and...
Imagen-thumbnail-The-Transnational-1
We know that medical personnel have failed to report to higher authorities wounds that were clearly caused by torture and that they have neglected to take steps to interrupt this torture. In addition, they have turned over prisoners’ medical records to interrogators who could use them to exploit the prisoners’ weaknesses or vulnerabilities. We have not yet learned the extent of medical involvement in delaying and possibly falsifying the death certificates of prisoners who have been killed by torturers. A May 22 article on Abu Ghraib in the New York Times states that “much of the evidence of abuse at the prison came from medical documents” and that records and statements “showed doctors and medics reporting to the area of the prison where the abuse occurred several times to stitch wounds, tend to collapsed prisoners or see patients with bruised or reddened genitals.” http://www.truthout.org/docs_04/080604J.shtml#16 According to the article, two doctors who...
Imagen-thumbnail-The-Transnational-1
Jan Øberg behandler i artiklen en lang række faktorer, som ligger til grund for den måde vores samfund er organiseret på – og derfor også for konflikter. Artiklen introducerer således sammenhængen mellem familien, foreninger, regeringer, NGO’ er, nation, stat, nationalstat og alliancer for på denne måde bedre at kunne forstå konflikter og i sidste ende blive klogere mht. at løse disse. Øberg, der er fortaler for global bevidsthed, hvilket skal ses i lyset af den øgede globalisering, skelner mellem kulturkamp og kulturdialog. Endelig behandles begrebet magt og magtesløshed: giver magt ret til at udøve magt – fordi man mener at have ret? Litteraturliste og arbejdsspørgsmål efter artiklen. Ordene vi bruger om verden I satellitperspektiv kan man godt tale om den menneskelige familie eller menneskeheden. Udtrykket understreger, at der eksisterer – eller burde eksistere – et fællesskab fordi vi alle er mennesker og sammen bebor denne klode og ingen anden. Og...
Imagen-thumbnail-The-Transnational-1
Kapitel 2: Forskellige sider af Europa og USA…fortsat 2.5 Militære relationer I forbifarten har vi allerede sagt nogle ting om USA’s militære situation. Kig lige en gang til på afsnit 2.3. Nu skal vi uddybe det militære forhold mellem USA og EU. Der er en række ligheder mellem visse europæiske landes og USA’s militær. Næsten alle er med på en eller anden måde i NATO, direkte som medlem – selv Island, der ikke har et forsvar – eller indirekte i Partnerskab for Fred. USA og Canada er med i OSCE (på dansk OSSE), Organisationen for Sikkerhed og Samarbejde i Europa, der tæller over 50 lande. USA samt England og Frankrig er kernevåbenstater og de har styrker til intervention langt borte fra hjemlandet, om end USA’s er tifold større. Alle har også en omfattende våbeneksport og bruger den som et middel til at tjene penge og få loyale venner på, det...
Imagen-thumbnail-The-Transnational-1
Background Christian Harleman and Jan Oberg conducted a fact-finding mission to Burundi between November 26 and December 6, 2003. (See websites about the country here). The first TFF mission took place in March 1999. Unfortunately, since then it has not been practically possible to implement the co-operation with Burundi’s Ministry of Education and Burundian NGOs that was planned at the time. The 2003 mission had three purposes. First, to do fact-finding in general about the situation and, in particular, the progress under the Arusha Peace Process. Second, to explore the possibilities for co-operation between the government and relevant NGOs on the one hand and TFF on the other, in order to develop and deepen the existing competence in fields such as conflict-understanding, reconciliation and peace-building. Finally, third, to find out whether it would be possible, in co-operation with the Swedish Rescue Services Agency (Statens Räddningsverk), to establish a health care unit that...